Preferencje help
Widoczny [Schowaj] Abstrakt
Liczba wyników

Znaleziono wyników: 11

Liczba wyników na stronie
Pierwsza strona wyników Pięć stron wyników wstecz Poprzednia strona wyników Strona / 1 Następna strona wyników Pięć stron wyników wprzód Ostatnia strona wyników

Wyniki wyszukiwania

help Sortuj według:

help Ogranicz wyniki do:
Pierwsza strona wyników Pięć stron wyników wstecz Poprzednia strona wyników Strona / 1 Następna strona wyników Pięć stron wyników wprzód Ostatnia strona wyników
The hypothesis to be verified explains why bodily asceticism is excluded, owing to the influence of the ideologist, from the system of public health in the structure of a liberal cratocracy, in which reason is the good of the authority for its own sake. In the structure of national society, the system of bodily asceticism is raised to the status of community good. Despite the blocking of the connectivity of the system of bodily asceticism to the social structure, academic gymnasions survived the collapse of the state. Each of them independently excused itself with the idealess reason of the market in physical services, the undoubtedly important reason for the private network of fitness clubs but failed to meet the expectations of the fraction of the community of scholars who constantly aspire to fulfil public tasks relevant to the cultural community of the nation. Modernising the system of bodily asceticism located by the authorities, within the structure of public health, can be achieved with the participation of both philosophers and teachers of physical culture.
The paper gives moral evaluation of feats done by extreme athletes who participate voluntarily in life-threatening stunts or races. The evaluation of the rightness of such extreme feats was based on the first principles of natural law. The law of nature obliges everybody to preserve their lives and forbids acts against one’s own life (do not kill yourself). Extreme athletes differ from others in terms of the attitude to the ontological structure of existence: from negation and mockery of life in the case of nihilists to a praise of life in the case of athletes and goes even further in the case of Olympic athletes who embrace the pro-life civilization through their participation in the peace utopia. In this paper, the author justified the sporting premise for mountaineers to do extreme climbing. In the conclusion, the author admits that extreme feats of mountaineers is justified because these athletes, like Olympic ones, follow sports ethics and at the same time the moral value of existence. Although they consciously risk their lives, when they actually face death they do not give up and fight heroically to survive. This attitude is sufficient to evaluate the mountaineer’s performance which is on the verge of death as morally right.
Pierwsza strona wyników Pięć stron wyników wstecz Poprzednia strona wyników Strona / 1 Następna strona wyników Pięć stron wyników wprzód Ostatnia strona wyników
JavaScript jest wyłączony w Twojej przeglądarce internetowej. Włącz go, a następnie odśwież stronę, aby móc w pełni z niej korzystać.