Folk food and medicinal botanical knowledge among the last remaining Yoruks of the Balkans

• Autorzy: Nedelcheva A. , Pieroni A. , Dogan Y.
• Języki publikacji: EN

Abstrakty

EN

The present study examines the current lifestyle of the last remaining Balkan Yörüks, a small and isolated group found within the Republic of Macedonia, and the modern representatives of an important portion of the Balkan nomads. The aim of this study was to document knowledge concerning local wild food plants and wild and cultivated medicinal plants, and to compare the Yörük ethnobotany with that of similar, more or less isolated ethnic groups occurring in the Balkan region (Macedonia, Bulgaria, Albania, and Turkey) in order to assess how cultural adaptation processes may have affected Yörük plant folklore. We conducted this study by means of detailed, semi-structured interviews with 48 key informants. Sixty-seven plant taxa were recorded from 55 genera, based on the compilation of more than 150 reports relating to medicinal, food, forage, ornamental, and dye plants, as well as some elements relating to animals and minerals. Our field study data show several major ethnic boundary markers that contribute to the homogeneity of the community and also distinguish it sufficiently from the surrounding society: (i) well-isolated locality; (ii) local dialect and endogamy; (iii) casual clothing worn by women; (iv) ceremonial jewelry: a necklace of cloves (Syzygium aromaticum); (v) Sempervivum marmoreum as an only ornamental plant which also has a medicinal use; and (vi) Mentha spicata as the dominant culinary herb, which has a medicinal use too. Comparison of the collected ethnobotanical data with that of similar, more or less isolated ethnic groups in the Balkan region shows that overlapping taxa include mainly plants whose fresh fruit are used; both nuts as well as edible greens. These plants are simultaneously used for medicinal purposes too, as home remedies, but in very different ways to other ethnic groups. Yörüks represent a remarkable cultural group in the Balkans. This community has nomadic traditions, but nowadays the people have a settled lifestyle. Traditional knowledge remains strong and is retained within a well-defined cultural boundary.

• Wydawca: -
• Czasopismo: Acta Societatis Botanicorum Poloniae
• Rocznik: 2017
• Tom: 86
• Numer: 2
• Opis fizyczny: Article 3522 [21p.],fig.,ref.

Twórcy

autor

Nedelcheva A.

• Department of Botany, Sofia University“St. Kl. Ohridski”, Blvd. Dragan Tzankov 8, 1164 Sofia, Bulgaria

autor

Pieroni A.

• University of Gastronomic Sciences, Piazza Vittorio Emanuele 9, 12060 Bra/Pollenzo, Italy

autor

Dogan Y.

• Buca Faculty of Education, Dokuz Eylul University, Ugur Mumcu Cad. 135. Sk., 35150 Izmir, Turkey

Bibliografia

• 1. Dogan Y, Baslar S, Ay G, Mert HH. The use of wild edible plants in Western and Central Anatolia (Turkey). Econ Bot. 2004;58(4):684–690. https://doi.org/10.1663/0013-0001(2004)058[0684:TUOWEP]2.0.CO;2
• 2. Redžić S. Wild edible plants and their traditional use in the human nutrition in Bosnia–Herzegovina. Ecol Food Nutr. 2006;45(3):189–232. https://doi.org/10.1080/03670240600648963
• 3. Nedelcheva AM, Dogan Y, Guarrera PM. Plants traditionally used to make brooms in several European countries. J Ethnobiol Ethnomed. 2007;3:20. https://doi.org/10.1186/1746-4269-3-20
• 4. Dogan Y, Nedelcheva AM, Obratov-Petkovic D, Padure IM. Plants used in traditional handicrafts in several Balkan countries. Indian Journal of Traditional Knowledge. 2008;7(1):157–161.
• 5. Nedelcheva A, Dogan Y, Obratov-Petkovic D, Padure IM. The traditional use of plants as handicrafts in Southern Europe. Hum Ecol. 2011;39(6):813–828. https://doi.org/10.1007/s10745-011-9432-9
• 6. Pieroni A, Giusti ME, Quave CL. Cross-cultural ethnobiology in the Western Balkans: Medical ethnobotany and ethnozoology among Albanians and Serbs in the Pešter Plateau, Sandžak, south-western Serbia. Hum Ecol. 2011;39:333–349. https://doi.org/10.1007/s10745-011-9401-3
• 7. Nedelcheva A. Medicinal plants from an old Bulgarian medical book. Journal of Medicinal Plants Research. 2012;6(12):2324–2339.
• 8. Nedelcheva A. An ethnobotanical study of wild edible plants in Bulgaria. EurAsian Journal of BioSciences. 2013;7:77–94. https://doi.org/10.5053/ejobios.2013.7.0.10
• 9. Šavikin K, Zdunić G, Menković N, Živković J, Ćujić N, Tereščenko M, et al. Ethnobotanical study on traditional use of medicinal plants in south-western Serbia, Zlatibor district. J Ethnopharmacol. 2013;146(3):803–810. https://doi.org/10.1016/j.jep.2013.02.006
• 10. Dolina K, Łuczaj Ł. Wild food plants used on the Dubrovnik coast (south-eastern Croatia). Acta Soc Bot Pol. 2014;83(3):175–181. https://doi.org/10.5586/asbp.2014.029
• 11. Pieroni A, Quave C, editors. Ethnobotany and biocultural diversities in the Balkans. New York, NY: Springer; 2014. https://doi.org/10.1007/978-1-4939-1492-0
• 12. Dogan Y, Nedelcheva A. Wild plants from open markets on both sides of the Bulgarian- Turkish border. Indian Journal of Traditional Knowledge. 2015;14(3):351–358
• 13. Dogan Y, Nedelcheva A, Luczaj L, Dragulescu C, Stefkov G, Maglajlic A, et al. Of the importance of a leaf: the ethnobotany of sarma in Turkey and the Balkans. J Ethnobiol Ethnomed. 2015;11:6. https://doi.org/10.1186/s13002-015-0002-x
• 14. Łuczaj Ł, Dolina K. A hundred years of change in wild vegetable use in southern Herzegovina. J Ethnopharmacol 2015;166:297–304. https://doi.org/10.1016/j.jep.2015.02.033
• 15. Quave CL, Pieroni A. A reservoir of ethnobotanical knowledge informs resilient food security and health strategies in the Balkans. Nat Plants. 2015;1:14021. https://doi.org/10.1038/nplants.2014.21
• 16. Pieroni A, Giusti ME, Münz H, Lenzarini C, Turković G, Turković A. Ethnobotanical knowledge of the Istro-Romanians of Zejane in Croatia. Fitoterapia. 2003;74(7–8):710– 719. https://doi.org/10.1016/j.fitote.2003.06.002
• 17. Rexhepi B, Mustafa B, Avni Hajdari A, Rushidi-Rexhepi J, Quave CL, Pieroni A. Traditional medicinal plant knowledge among Albanians, Macedonians and Gorani in the Sharr Mountains (Republic of Macedonia). Genet Resour Crop Evol. 2013;60:2055– 2080. https://doi.org/10.1007/s10722-013-9974-3
• 18. Rexhepi B, Mustafa B, Hajdari A, Rexhepi JR, Quave CL, Pieroni A. Cross-cultural ethnobotany of the Sharr Mountains (northwestern Macedonia). In: Pieroni A, Quave CL, editors. Ethnobotany and biocultural diversities in the Balkans. New York, NY: Springer; 2014. p. 67–86. https://doi.org/10.1007/978-1-4939-1492-0_5
• 19. Dogan Y, Nedelcheva A. Wild plants from open markets on both sides of the Bulgarian- Turkish border. Indian Journal of Traditional Knowledge. 2015;14(3):351–358.
• 20. Pieroni A, Nedelcheva A, Hajdari A, Mustafa B, Scaltriti B, Cianfaglione K, et al. Local knowledge on plants and domestic remedies in the mountain villages of Peshkopia (eastern Albania). J Mt Sci. 2014;11:180–193. https://doi.org/10.1007/s11629-013-2651-3
• 21. Pieroni A, Cianfaglione K, Nedelcheva A, Hajdari A, Mustafa B, Quave CL. Resilience at the border: traditional botanical knowledge among Macedonians and Albanians living in Gollobordo, eastern Albania. J Ethnobiol Ethnomed. 2014;10:31. https://doi.org/10.1186/1746-4269-10-31
• 22. Pieroni A, Nedelcheva A, Dogan Y. Local knowledge of medicinal plants and wild food plants among Tatars and Romanians in Dobruja (south-east Romania). Genet Resour Crop Evol. 2015;62(4):605–620. https://doi.org/10.1007/s10722-014-0185-3
• 23. Kalionski A. Yurutsite [The Yuruks]. Sofia: Prosveta; 2007.
• 24. Matanov C. Vaznikvane i oblik na Kyustendilskia Sandzhak (XV–XVI vek) [Origin and appearance of Kyustendil Sanjak (XV–XVI century)]. Sofia: Kooperacia IF-94; 2000.
• 25. Statistical Yearbook of the Republic of Macedonia [Internet]. 2014 [cited 2016 Jun 15]. Available from: http://www.stat.gov.mk/Publikacii/PDFSG2014/03-Naselenie-Population.pdf
• 26. Makedonija.name. Macedonia municipalities – Macedonia administrative regions [Internet]. 2016 [cited 2016 Jun 15]. Available from: http://makedonija.name/municipalities
• 27. Davulcu M. Makedonya Yörüklerinde halk mimarisi geleneği ьserine bir inceleme. Turkish Studies. 2013;8:1019–1044. https://doi.org/10.7827/TurkishStudies.5332
• 28. Melovski L, Markovski B, Hristovski S, Jovanovska D, Anastasovski V, Klincharov S, et al. Regional division of the Republic of Macedonia for the needs of biological databases. Macedonian Journal of Ecology and Environment. 2013;15(2):81–111.
• 29. Gökçen I. 19. Asırda Makedonya Yürük Folkloru. Türk Folklor Araştırmaları Dergisi. 1951;1(20):317–319.
• 30. American Anthropological Association. Statement on Ethics: Principles of Professional Responsibility [Internet]. 2012. [cited 2016 Jun 15]. Available from: http://ethics.americananthro.org/category/statement/
• 31. Tutin TG, Heywood VH, Burges NA, Moore DM, Valentine DH, Walters SM, et al. Flora Europaea. Cambridge: Cambridge University Press; 1964–1980.
• 32. Stevens PF. Angiosperm Phylogeny Website. Version 13 [Internet]. 2012 [cited 2016 Jun 15]. Available from: http://www.mobot.org/MOBOT/research/APweb/
• 33. The Plant List. [Internet]. 2013 [cited 2016 Jun 15]. Available from: http://www.theplantlist.org
• 34. Dogan Y. Traditionally used wild edible greens in the Aegean Region of Turkey. Acta Soc Bot Pol. 2012;81(4):245–255. https://doi.org/10.5586/asbp.2012.037
• 35. Soukand R, Pieroni A, Biro M, Denes A, Dogan Y, Hajdari A, et al. An ethnobotanical perspective on traditional fermented plant foods and beverages in eastern Europe. J Ethnopharmacol. 2015;170:284–296. https://doi.org/10.1016/j.jep.2015.05.018
• 36. Nedelcheva A, Draganov S. Bulgarian medical ethnobotany: the power of plant in pragmatic and poetic frames. In: Pieroni A, Quave CL, editors. Ethnobotany and biocultural diversities in the Balkans. New York, NY: Springer; 2014. p. 45–65. https://doi.org/10.1007/978-1-4939-1492-0_4
• 37. Pieroni A. Local plant resources in the ethnobotany of Theth, a village in the northern Albanian Alps. Genet Resour Crop Evol. 2008;55:1197–1214. https://doi.org/10.1007/s10722-008-9320-3
• 38. Stojičević SS, Stanisavljević IT, Veličoi ković DT, Veljković VB, Lazić ML. Comparative screening of the anti-oxidant and antimicrobial activities of Sempervivum marmoreum L. extracts obtained by various extraction techniques. Journal of the Serbian Chemical Society. 2008;73(6):597–607. https://doi.org/10.2298/JSC0806597S
• 39. Mustafa B, Hajdari A, Krasniqi F, Hoxha E, Ademi H, Quave CL, et al. Medical ethnobotany of the Albanian Alps in Kosovo. J Ethnobiol Ethnomed. 2012;8:6. https://doi.org/10.1186/1746-4269-8-6
• 40. Papp N, Birkás-Frendl K, Farkas A, Pieroni A. An ethnobotanical study on home gardens in a Transylvanian Hungarian Csángó village (Romania). Genet Resour Crop Evol. 2013;60:1423–1432. https://doi.org/10.1007/s10722-012-9930-7
• 41. Jaric S, Macukanovic-Jocic, Djurdjevic L, Mitrovic M, Kostic O, Karadzic B, et al. An ethnobotanical survey of traditionally used plants on Suva planina mountain (south-eastern Serbia). J Ethnopharmacol. 2015;175:93–108. https://doi.org/10.1016/j.jep.2015.09.002
• 42. Kaffková K, Kaššák P. Representatives of genus Sempervivum in mountain flora of Eastern Alps. Current Life Sciences. 2015;1(2):58–62.
• 43. Jadhav VJ, Pal M, Mishra GS. Etiological significance of Candida albicans in otitis externa. Mycopathologia. 2003;156(4):313–315. https://doi.org/10.1023/B:MYCO.0000003574.89032.99
• 44. Vennewald I, Klemm E. Otomycosis: diagnosis and treatment. Mycology. 2010;28(2):202–211. https://doi.org/10.1016/j.clindermatol.2009.12.003
• 45. Menendez-Baceta G, Aceituno-Mata L, Reyes-García V, Tardío J, Salpeteur M, Pardo-de- Santayana M. The importance of cultural factors in the distribution of medicinal plant knowledge: a case study in four Basque regions. J Ethnopharmacol. 2015;161:116–127. https://doi.org/10.1016/j.jep.2014.12.007
• 46. Pieroni A, Rexhepi B, Nedelcheva A, Hajdari A, Mustafa B, Kolosova V, et al. One century later: the folk botanical knowledge of the last remaining Albanians of the upper Reka Valley, Mount Korab, western Macedonia. J Ethnobiol Ethnomed. 2013;9:22. https://doi.org/10.1186/1746-4269-9-22
• 47. Ahtarov B, Davidov B, Yavashev A. Materiali za Balgarski botanichen rechnik [Materials for the Bulgarian botanical glossary]. Sofia: Balgarska Akademia na Naukite Pridvorna Pechatnitsa; 1939.
• 48. Georgiev M, editor. Entsiklopedija bălgarska narodna meditsina [Encyclopedia Bulgarian folk medicine]. Sofia: Petar Beron; 1999.
• 49. Markova M. Hrana i hranene: mezhdu priroda i kultura [Food and nutrition: between nature and culture]. Sofia: Professor Marin Drinov Academic Publishing House; 2011.
• 50. Altınışık N. Bergama’da Türkmen gelini giyimi. Türk Etnografya Dergisi 1982;17:135– 144.
• 51. Balaman AR. Gelenekler, Töre ve Törenler. Izmir: Betim Yayınları; 1983.
• 52. Beltan M, Karaağaç G. Karya’dan Carretta’ya Ortaca. Izmir: Lâl Basın Yayın Ld. Şti.; 1995.
• 53. Çağlayan Kovanlıkaya E. Üç Etekle Gelin Almaya Gittim: Gelenekselden Moderne, Evlenme Biçimlerinde Değişimler. In: Pultar G, Erman T, editors. Türk(iye) Kültürleri. İstanbul: Tetragon; 2005. p. 499–517.
• 54. Çınar AA. Muğlaname (Muğla ve İlçeleri Kültürü Üzerine Makaleler). Izmir: Berke Ofset; 2006.
• 55. Kahvecioğlu H. Afyonkarahisar Geleneksel Kadın Giysilerinde Kullanılan Başlık ve Takılar. In: Sarlık EE, Sarlık M, editors. IV. Afyonkarahisar Araştırmaları Sempozyumu Bildirileri; 1995 Sep 29–30; Afyonkarahisar, Turkey. Afyonkarahisar: Afyon Belediyesi Yayınları; 1995. p. 71–81.
• 56. Kartal Z, Ölmez FN. Isparta yöresel kadın giysileri. Isparta: T. C. Isparta Valiliği İl Kültür ve Turizm Müdürlüğü; 2014. (Isparta Valiliği; vol 11).
• 57. Ozdemir M. Tahtaci women costume of Kozluoren village (Soma Township, province of Manisa). Türk Kültürü ve Hacı Bektaş Velî Araştırma Dergisi. 2014;69:167–180.
• 58. Tabaza K. The influence of Arab and related cultures on the style and techniques of the Jordanian folk jewellery. Jordan Journal of the Arts. 2011;4(1):65–98.
• 59. Camps-Fabrer H. Les Bijoux de grande Kabylie: collections du Musée du Bardo et du Centre de recherches anthropologiques, préhistoriques et ethnographiques, Alger. Paris: Arts et Metiers Graphiques; 1970.
• 60. Bernasek L. Artistry of the everyday: beauty and craftsmanship in Berber art. London: Harvard University Press; 2008. (Peabody Museum Collections Series).
• 61. Dafni A, Lev E, Beckmann S, Eichberger C. Ritual plants of Muslim graveyards in northern Israel. J Ethnobiol Ethnomed. 2006;2:38. https://doi.org/10.1186/1746-4269-2-38
• 62. Quave CL, Lohani U, Verde A, Fajardo J, Rivera D, Obon C, et al. A comparative assessment of zootherapeutic remedies from selected areas in Albania, Italy, Spain and Nepal. J Ethnobiol. 2010;30(1):92–125. https://doi.org/10.2993/0278-0771-30.1.92
• 63. Benitez G. Animals used for medicinal and magico-religious purposes in western Granada Province, Andalusia (Spain). J Ethnopharmacol. 2011;137:1113–1123. https://doi.org/10.1016/j.jep.2011.07.036
• 64. de Medeiros PM, Soldati GT, Alencar NL, Vandebroek I, Pieroni A, Hanazaki N, et al. The use of medicinal plants by migrant people: adaptation, maintenance, and replacement. Evid Based Complement Alternat Med. 2012;2012:807452. https://doi. org/10.1155/2012/807452

Identyfikatory

DOI

10.5586/asbp.3522