PL EN


Preferencje help
Widoczny [Schowaj] Abstrakt
Liczba wyników
2016 | 57 Special Volume |

Tytuł artykułu

Christianity and literature: The need for feminism in the church

Treść / Zawartość

Warianty tytułu

Języki publikacji

EN

Abstrakty

EN
For centuries, women have been victims of social prejudices and discrimination. Literature revealsvarious ways women have worked to breakthrough from the point(s) where men have relegated them. Their movements are seen asfeminist movement. Merging feminismwith Christianity, Christian feminism would mean an aspect of feminist theology which seeks to advance and understand the equality of men and women morally, socially, spiritually, and in leadership from a Christian perspective. A few of the 21st centurywomen in Nigeria are seen to be a bit open in terms of sexuality; we see nursing mothers going out to work; women engaged in new industries and professions, and the acceptance that women will work outside the home, have children outside marriage, as well as the right to control their own sexuality. Despite these accomplishments by women, they are still prone to more problems, basically in the Church. Most persons in the Christian religion do not feel that feminism should come in or be exercised by Christian women. From their view of the feminist’s approach to life, these Christians see feminism to preach a woman’s right to have abortion, practice lesbianism as well as marry, be free from traditional roles, and even reject God as the ultimate authority. Thisis absolutely untrue. Based on the above premise, this paper tried to justify the reason why Christianity as well as the Churchdesperately needs feminism. The descriptive and the comparative phenomenological methodology were utilised in this paper, with the advantage data so collected to speak for themselves

Słowa kluczowe

Wydawca

-

Rocznik

Opis fizyczny

p.60-69,ref.

Twórcy

autor
  • Department of Religion and Cultural Studies, University of Nigeria, Nsukka, Nigeria
autor
  • Department of Religion and Cultural Studies, University of Nigeria, Nsukka, Nigeria
autor
  • Department of Religion and Cultural Studies, University of Nigeria, Nsukka, Nigeria
autor
  • Department of Religion and Cultural Studies, University of Nigeria, Nsukka, Nigeria

Bibliografia

  • [1] Oxford Advanced Learners Dictionary. (1978). Weheier Sally,London: Oxford University Press
  • [2] Chukwuma, Helen(1994). Feminism in African Literature: Essay on Criticism. Enugu, Nigeria: New Generation Books.
  • [3] Banks, O. (1986).Becoming a Feminist. The Social Origins of First Wave Feminism.Great Britain: Wheatsheaf Books Ltd.
  • [4] Frank, Katherine (1984). Feminist Criticism and African Novel: African Literature Today. London: Virago Press.Germaine “The French Eunuch”.
  • [5] Sharon James(2015). Anoverview of feminist theology.UCCF: The Christian Unions Retrieved fromwww.theologynetwork.org
  • [6] Harrison, Victoria S. (2007).Modern Women, Traditional Abrahamic Religions and Interpreting Sacred Texts. Feminist Theology: The Journal of the Britain & Ireland School of Feminist Theology15(2):145-159.
  • [7] McPhillips, Kathleen(1999). Theme: Feminisms, Religions, Cultures, Identities.Australian Feminist Studies14(30).
  • [8] Daggers, Jenny(2001) Working for Change in the Position of Women in the Church. Feminist Theology: The Journal of the Britain & Ireland School of Feminist Theology26.
  • [9] McEwan, Dorothea (1999).The Future ofChristian Feminist Theologies –As I Sense It: Musings on the Effects of Historiography and Space.
  • [10] McIntosh, Esther(2007).The Possibility of a Gender-Transcendent God: Taking Macmurray Forward. Feminist Theology: The Journal of the Britain & Ireland School of Feminist Theology15,236-255.
  • [11] Polinska, Wioleta(2004).In Woman'sImage: An Iconography for God.Feminist Theology13(1),40-61
  • [12] Sharon James(2015). An Overview of Feminist Theology. UCCF: The Christian Unions Retrieved fromwww.theologynetwork.org
  • [13] Eliel Cruz(2014).11 Reasons Christianity Needs Feminism.www.huffingtonpost.com.
  • [14] Ojo-Ade, Femi(1983).Female Writers, Male Critics. African Literature Today13,158-79.
  • [15] Ezeigbo, Theodora Akachi. (1990).Traditional Women's Institutions in Igbo Society: Implications for the Igbo Female Writer.African Languages and Cultures3(2)149-65.
  • [16] “He who is without sin should first cast a stone.”BIBLE
  • [17] “OrdainingWomen: Culture and Conflict in Religious Organizations.”Retrieved from https://books.google.com/books?id=yUWz24sVu54C&pg=PP13
  • [18] “Birth Control and Christian Churches.”Retrieved from http://www.jstor.org/view/00324728/di980713/98p0182w/0
  • [19] “Paul VI -Humanae Vitae.”Retrieved from http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html
  • [20] “Southern Baptist Convention Resolutions on Abortion.”Retrieved from http://www.johnstonsarchive.net/baptist/sbcabres.html
  • [21] “Sin of Abortion and the Reasons Why.”Retrieved from http://www.bible-knowledge.com/Sin-of-Abortion.html
  • [22] Colker, Ruth. (1989).“Feminism, Theology, and Abortion: Toward Love, Compassion, and Wisdom.”California Law Review77:1011-1075.
  • [23] “RCRC—Member Organizations.”Retrieved from http://www.rcrc.org/about/members.cfm

Uwagi

EN
1st INTERNATIONAL SCIENTIFIC CONFERENCE, dilemmas of scientific research in various fields of science: natural sciences, science and technology, economic and social sciences, humanistic sciences, 10th October, 2016, Cracow, Poland

Typ dokumentu

Bibliografia

Identyfikatory

Identyfikator YADDA

bwmeta1.element.agro-3ab09f16-ab5f-4349-83b2-17c59df8bb6f
JavaScript jest wyłączony w Twojej przeglądarce internetowej. Włącz go, a następnie odśwież stronę, aby móc w pełni z niej korzystać.